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  • Christian Social Ethics
    Christian Social Ethics

    World events have made clear that liberal society must become more resilient in the face of totalitarian challenges.But how is liberal society to do that? In this groundbreaking work, social ethicist Elmar Nass presents the ethical and anthropological foundations of a liberal social order within a Christian conception of humanity and society in an ecumenical spirit.In doing so, Nass revives the long-neglected discussion on the ethics of order. Christian foundations and claims are currently confronted with alternative social-ethical concepts from other religions, traditions, and social philosophies.Nass argues that Christian social ethics has a critical role to play as it engages the world.Nass vividly discusses fundamental and concrete social challenges for human dignity, freedom and justice (such as peace, integrity of creation, euthanasia, family, social justice, digitalization, behavioral economics, and many more) in the light of the threefold Christian responsibility (before God, before oneself, before one another).He articulates ethical orientations derived with clarity from a Christian foundation of values. The Christian social ethics system presented by Nass is a transparent value template that can be applied to ever new challenges in the present and in the future.With this understanding of social responsibility, questions of racism, migration, gender and sexuality, the environment, and public health and pandemics, among many others, can thus be addressed and answered.Nass offers a full-throated and robust Christian position for the value discussions of our time.

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  • Democracy and Social Ethics
    Democracy and Social Ethics

    Nearly a century before the advent of "multiculturalism," Jane Addams put forward her conception of the moral significance of diversity.Each member of a democracy, Addams believed, is under a moral obligation to seek out diverse experiences, making a daily effort to confront others' perspectives.Morality must be seen as a social rather than an individual endeavor, and democracy as a way of life rather than merely a basis for laws.Failing this, both democracy and ethics remain sterile, empty concepts. In this, Addams's earliest book on ethics--presented here with a substantial introduction by Charlene Haddock Seigfried--she reflects on the factors that hinder the ability of all members of society to determine their own well-being.Observing relationships between charitable workers and their clients, between factory owners and their employers, and between household employers and their servants, she identifies sources of friction and shows how conceiving of democracy as a social obligation can lead to new, mutually beneficial lines of conduct.She also considers the proper education of workers, struggles between parents and their adult daughters over conflicting family and social claims, and the merging of politics with the daily lives of constituents. "The sphere of morals is the sphere of action," Addams proclaims. It is not enough to believe passively in the innate dignity of all human beings.Rather, one must work daily to root out racial, gender, class, and other prejudices from personal relationships.

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  • The Ethics of Competition
    The Ethics of Competition

    The Ethics of Competition is a book of Frank H. Knight's writings on a common theme: the problem of social control and its various implications.Knight believed in free economic institutions but was also aware that the competitive economic system could be improved.One of the central figures of neoclassical economics in the twentieth century, Knight pursued a lifelong campaign against irrationalities of nationalism, religious fanaticism, and group conflict, while conceding that these were fundamental orientations of human action that might yet frustrate his own work as an economist.While Knight vigorously defended human freedom and the liberal order, he also was sufficiently moved by the shortcomings of liberalism as to condemn it as rife with abuse. As Richard Boyd writes in the new introduction, The Ethics of Competition is nothing short of visionary.Knight foresaw virtually all of the reductionistic tendencies that have come to plague the discipline he cultivated, neoclassical economic theory.Even more impressively, Knight related these disciplinary proclivities back to themes as grand as the fate of liberal democracy and human nature.Boyd discusses Knight's belief that the human craving for simple, mechanical explanations inevitably leads to frustration rather than material satisfaction.Chapters in The Ethics of Competition include "Economic Psychology and the Value Problem," "The Limitations of Scientific Method in Economics," "Marginal Utility Economics," "Fallacies in the Interpretation of Social Cost," and "Economic Theory and Nationalism." This volume will be of essential value to economists, political theorists, philosophers, and sociologists.

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  • Social Work Law, Ethics & Social Policy
    Social Work Law, Ethics & Social Policy

    Are you a social work student looking to understand how the law, ethics and social policy interrelate in practice?Then look no further! Whether you a student or Newly Qualified Social Worker working with children and families or adults at risk of harm, this practical guide will equip you with the knowledge and skills you need to fulfil your professional responsibilities and practice with confidence. This book covers all the areas of law you need to know: social work with children and families, vulnerable adults and social issues such as welfare and homelessness.Each section concludes with a discussion of how social policy and ethics relate to each area of social work law.This gives real-world context to what you have learnt, alongside thought boxes, exercises and case studies in each chapter to further encourage reflection and put theory into practice.

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  • Can you explain virtue ethics, duty ethics, and goods ethics?

    Virtue ethics focuses on the character of the individual and emphasizes the development of virtuous traits such as honesty, courage, and compassion. It is concerned with cultivating moral excellence and living a good life. Duty ethics, also known as deontological ethics, is based on the idea that certain actions are inherently right or wrong, regardless of their consequences. It emphasizes the importance of following moral rules and fulfilling one's duties and obligations. Goods ethics, or consequentialism, evaluates the morality of an action based on its outcomes or consequences. It focuses on maximizing the overall good or happiness and considers the potential impact of an action on others.

  • Is Buddhist ethics comparable to Christian ethics?

    Buddhist ethics and Christian ethics share some similarities, such as the emphasis on compassion, love, and non-violence. Both traditions also promote the idea of treating others with kindness and respect. However, there are also significant differences between the two, such as the concept of sin and salvation in Christianity, which is not present in Buddhism. Additionally, the role of divine authority and the concept of God differs between the two traditions. Overall, while there are some common ethical principles, the underlying beliefs and foundations of Buddhist and Christian ethics are distinct.

  • What is the professional ethics of social work?

    The professional ethics of social work are based on the core values of service, social justice, dignity and worth of the person, importance of human relationships, integrity, and competence. Social workers are committed to promoting the well-being of individuals, families, and communities, and to advocating for social and economic justice. They are also dedicated to respecting the inherent worth and uniqueness of each individual, and to upholding the highest standards of professional conduct and competence. Additionally, social workers are bound by a code of ethics that guides their practice and ensures that they prioritize the needs and rights of their clients.

  • Does Kant's deontological ethics contradict Aristotle's eudaemonistic ethics?

    Kant's deontological ethics and Aristotle's eudaemonistic ethics have some fundamental differences, but they do not necessarily contradict each other. Kant's ethics focus on duty and the intention behind actions, while Aristotle's ethics emphasize achieving eudaimonia, or human flourishing, through virtuous actions. While Kant's emphasis on duty can sometimes conflict with Aristotle's emphasis on virtue, both ethical theories ultimately aim to guide individuals towards leading a good and moral life. Therefore, while they may approach ethics from different perspectives, they can be seen as complementary rather than contradictory.

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  • Social Media Law and Ethics
    Social Media Law and Ethics

    In this new textbook, social media professor Jeremy Lipschultz introduces students to the study of social media law and ethics, integrating legal concepts and ethical theories. The book explores free expression, as it applies to students, media industry professionals, content creators and audience members.Key issues and practices covered include copyright law, data privacy, revenge porn, defamation, government censorship, social media platform rules, and employer policies.Research techniques are also used to suggest future trends in social media law and ethics.Touching on themes and topics of significant contemporary relevance, this accessible textbook can be used in standalone law and ethics courses, as well as emerging social media courses that are disrupting traditional public relations, advertising and journalism curricula. Case studies, discussion questions, and online resources help students engage with the complexities and ambiguities of this future-oriented area of media law, making it an ideal textbook for students of media law, policy and ethics, mass media, and communication studies.

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  • Social Work, Law and Ethics
    Social Work, Law and Ethics

    Law and ethics are two vital aspects of social work – all social workers need to practise according to the law and their codes of ethics and conduct.However, the relationship between the law and social work values and ethics is not without its tensions and this book takes a problem-based approach to explore the dilemmas and challenges that can arise.The first part of the book sets out frameworks for thinking about the law and ethics, and how they relate to social work.It also introduces some of the big philosophical and sociological questions about the purposes of law and of ethics and how they relate to society more generally.In the second part, the book explores a series of areas where profound dilemmas arise – such as end-of-life decisions, respecting peoples’ choices but ensuring their safety and that of others, responsibility and blame, making allowance for different cultural traditions and breaking confidentiality.In each of the problem-based chapters, this accessible text: outlines the relevant law discusses court judgments in leading cases considers the implications of different ethical frameworks pulls out key ethical questions and challenges for social work. Social Work, Law and Ethics highlights what the law says and what it offers, what ethical principles are at stake, and what these imply for social work policy and practice.In this way, it uses real-life scenarios to analyse the dynamic interactions of social work, law and ethics.It is essential reading for all social work students.

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  • Mastering Social Work Values and Ethics
    Mastering Social Work Values and Ethics

    Service users often say that the traits they most value in social workers are their ability to be non-judgmental, their listening skills and their sense of fairness: their strong ethical value base.But how can social workers ensure the decisions they make are ethically sound?This book offers guidelines to negotiating ethical dilemmas in various social work settings; from direct care work with individual service users to working within organisational and multidisciplinary contexts.It provides social workers with useful frameworks within which to re-visit their personal value base and enable more reflective, and therefore more effective, practice.Case studies and questionnaire style chapters encourage reassessment of values including views on abortion, female genital mutilation, drug and alcohol misuse and homosexuality.By assessing a range of dilemmas at both personal and organisational levels, this book offers the tools and resources to enable professionals and students to self-manage and develop their practice. This book is essential reading for social work students, practitioners, managers, practice teachers and assessors, and trainers, as well as those in allied professions.

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  • Business Ethics and Catholic Social Thought
    Business Ethics and Catholic Social Thought

    A comprehensive overview of the contribution of Catholic social thought to business ethicsCan a religion founded on loving one’s neighbor give moral approval to profit-seeking business firms in a global economy?What should characterize the relationship between faith and economic life?What can businesses, employees, and executives do to contribute to the common good and to make their practices and society more ethical?Business Ethics and Catholic Social Thought provides a new and wide-ranging account of these two ostensibly divergent fields.Focusing on the agency of the business person and the interests of firms, this volume outlines fundamental issues confronting moral leaders and corporations committed to responsible business practices. The book leads with interviews of three Catholic CEOs and the intellectual history of business ethics in Christianity before examining fundamental moral concerns regarding business: its purpose, autonomy, practical wisdom, and the technocratic paradigm.Contributing authors also consider management science, the motivations of business leaders, the role of luck in personal success, the traditional moral justifications for business, and more.These contributions bring new depth to the application of Catholic social thought to business ethics during a time when economic crisis demands a reevaluation of business and its contribution to society.

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  • Is Nicomachean Ethics the same as Virtue Ethics?

    Nicomachean Ethics is a specific work by Aristotle that is considered one of the foundational texts in virtue ethics. While Nicomachean Ethics is a key text within the broader framework of virtue ethics, virtue ethics itself is a broader ethical theory that encompasses various other works and perspectives beyond just Aristotle's. So, while Nicomachean Ethics is a significant part of virtue ethics, they are not exactly the same thing.

  • Is responsibility ethics the same as future ethics?

    Responsibility ethics and future ethics are related but not the same. Responsibility ethics focuses on the moral obligations and duties that individuals and organizations have in the present moment, while future ethics considers the ethical implications of our actions on future generations and the long-term consequences of our choices. While responsibility ethics emphasizes the immediate impact of our actions, future ethics considers the broader and long-term effects of our decisions on the well-being of future generations and the sustainability of the planet. Both are important aspects of ethical decision-making, but they address different time frames and perspectives.

  • Does ethics still exist nowadays? Is ethics a problem?

    Ethics still exist nowadays as a set of moral principles that guide human behavior and decision-making. However, there are instances where ethical considerations are overlooked or compromised in favor of personal gain or convenience, making ethics a problem in society. It is important for individuals and organizations to prioritize ethical behavior to maintain trust, integrity, and social responsibility. Efforts to promote ethical conduct through education, awareness, and accountability can help address ethical challenges in today's world.

  • What is the social ethics of the New Testament?

    The social ethics of the New Testament emphasize love, compassion, and justice. Jesus taught his followers to love their neighbors as themselves and to care for the marginalized and oppressed. The New Testament also promotes the idea of treating others with kindness and respect, regardless of their social status or background. Additionally, it emphasizes the importance of seeking justice and standing up for those who are mistreated or disadvantaged. Overall, the social ethics of the New Testament encourage believers to live in a way that reflects the love and compassion of Jesus.

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